Patricia King - Passover, Leaving The Past and Heading Towards a Bright Tomorrow
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Summary
On this rare convergence of Passover and Palm Sunday, Patricia King celebrates Jesus as both the Passover Lamb—who delivers from bondage, covers households with salvation, and passes over in judgment—and the humble King of Peace riding into Jerusalem, bringing victory and wholeness. She encourages believers to appropriate prophetic promises: household salvation by faith, leaving oppression behind, living free from sin's leaven, receiving restoration for what was stolen, and stepping into new beginnings of fulfilled promise with full dependency on God. Emphasizing faith over fear, she declares today a turnaround day, urging intentional remembrance through communion and readiness to move forward into God's blessings.
Passover and Palm Sunday: Jesus Our Lamb and King
Thank you so much! Wow, what an amazing morning in the presence of the Lord! I just love coming together as a family and worshipping Him together, and just, you know, feeling His heart.
I just want to ask, I know that there are a number of people who have been saying, “We feel called to move to Maricopa,” and it’s just like God is bringing us all together for such a time as this. But is there anyone in the room right now that you’re here? I know that we have some in the room. Heather, I know that you’re there, and you just moved in. Welcome! Welcome to the family! You’re already in our web church, but welcome to our on-site family.
Anyone else? Oh yes, of course! Stephen, we’re so excited about how God is speaking to you about moving and praying for the way that He is directing you. Isn’t that wonderful? And if you’re online and you’re feeling that way, just write that in the comments because we’d love to pray for you, and we want to make sure everyone feels welcomed. Amen!
Well, Father, I just pray that You’ll give fresh bread to every person here and that You’ll take this word and break it open into our hearts and into our lives and establish it as that which will give us a firm foundation in You and will enlarge our understanding of You. In Jesus' name, amen!
Well, I’ve been deliberating over the message for this Sunday for a bit, and you know, I’ve gone back and forth between a couple of messages, and it wasn’t until late last night that I finally felt like I zeroed in on it. It’s because there are two things happening today: it’s a celebration of Passover; this is the first day of Passover, but it’s also Palm Sunday. It’s very seldom that those two events take place on the same day, but here it is on the same day, and it is significant.
I just want to say that, you know, the word is eternal, and it has eternal impact on us. Whenever the word is preached, it doesn’t return void; it accomplishes everything that it is sent to do. So when you hear a revelatory word from the Holy Spirit as He delivers it to you individually, it goes inside of you and builds you into Him. You want to steward that word well, and I love the word because there are prophetic elements in the word that apply to your life in every given season.
For example, you could read the same scripture every month and perhaps get a different insight from it or a different application into your life because it is a living word, right? So there are prophetic elements in the word that we want to appropriate, which means intentionally receive that and take it into your life. We want to encourage you to do that and to know that there’s power in a quality decision.
So when you are listening to the word being shared or preached, take note, write down the things that the Spirit is speaking to you because, as a word is delivered, He could speak different words to every single person in the place. You want to take note of that, then receive it by faith and let it get established so it’ll anchor into your life and into your heart.
Passover and Palm Sunday Convergence
So we have Passover and Palm Sunday. I just want to say a few things, and I’m going to actually just share today rather than really preach or unpack it too much. I just want to share some things because I sense that there’s a number of points here that are going to be pregnant with revelation to you and insight to you.
But as we celebrate Passover, we celebrate our Passover, Jesus, as our Savior. In John 1:29, it says, “Behold, the Lamb of God who takes away the sin of the world.” And of course, on Palm Sunday, we celebrate Jesus as our King. In Mark 11, actually in three of the gospels, the story is there. Jesus came riding into Jerusalem on a young donkey, and when a king would come into a city, if he came in on a donkey, this was the tradition: if he came in on a donkey, he was coming in as peace. If he came in on a horse, he was declaring war. So Jesus came in on a donkey.
In Jewish belief, the Golden Gate—how many of you have been to Israel and have stood at that Golden Gate?—the Golden Gate is actually located in the north section of the east wall of the Temple Mount, and it’s also referred to as the Gate of Mercy, which is really cool. It is the place where it is believed that the Messiah will enter through that gate at the end of days. The gate is believed by many scholars to be the place from which Christ entered Jerusalem on Palm Sunday.
So it’s really cool; you can see the prophetic significance in that, that He comes riding in on a colt as the King of Peace and rides in through the Gate of Mercy to the people. I think there’s so much to unpack in everything that pertains to the word.
When He came in on the colt, they put palm branches before Him, and He would then travel along in the palm branches that had been laid down. The palm branches were a symbol of victory over battles, over bondage, and over challenges. So that’s really cool, too—that the King of Peace comes riding in on a colt to declare peace through the Gate of Mercy, and under His feet is a representation of the winning of battles in our lives. It’s just so beautiful!
So today, when I was praying for you, I felt that many of you have been through a very difficult season, and the Lord wants to mark today especially with a double blessing. He wants to mark today as a turnaround day, a day where your past troubles and oppression and that there’s an invitation to turn away from that and to turn toward a glorious tomorrow. So I’m going to try to unpack the prophetic significance of that.
The First Passover: Deliverance from Bondage
Let’s first talk about Passover and God’s people. On the very first Passover, in Exodus, God’s people had been in bondage for over 430 years. That’s a long time to be in bondage as a nation; they had lived under increased oppression.
I just want to say this as a little nugget for you: if you let oppression into your life, it won’t diminish on its own; it will actually increase. It will gain momentum! Whatever you let into your life, whatever you let rule in your life, will gain momentum.
Now, one of the greatest sins of God’s people in that day was that they forgot who they were. They actually had a covenant of victory with God through Abraham, Isaac, and Jacob. They had a covenant, but they forgot who they were. They shouldn’t have allowed themselves to get under that oppression because they had a God of great mercy who would have even triumphed over judgment and brought them into a place where they could lay themselves on the mercy seat, so to speak, and live in the blessing and glory of God.
So do not forget who you are! Remember that you are a victor and that you aren’t a victim to life situations. You don’t have to sit back and let the oppressive things of life get on you. We’re looking at our nation right now; there are a lot of things that could scare us for our future. There are a lot of even words being put out there that could instill fear in our hearts. But if you are led by fear, you will be oppressed by that which you fear. So you have to rise up and get above it! Don’t forget who you are!
In the midst of this oppression, we see Moses brought on the scene because the people of God began to groan. They got tired of the oppression. You know, when you get to the end of it, and say, “I can’t take this anymore! This is it; it’s already been too long!” They finally began to groan in their oppression, and God sent Moses as a deliverer.
He executed ten judgments against the gods of Egypt. He was challenging the gods of Egypt in the spirit realm with those judgments, and I honestly believe that’s what judgments are for—to go to the root of the very things that keep His people in bondage. It’s not like I’m an angry God up here, so I’m going to let you have it with this judgment. It’s like, “No, it’s a heart that says, 'Let My people go.'” He goes after the very spirit powers behind the evil that keeps His people in bondage.
He executed ten judgments against the gods of Egypt and the unjust actions of the leaders. During the time that those judgments were poured out, God’s people lived in Goshen, and it’s really interesting because God’s people weren’t touched by the judgments, and neither will you be!
There are judgments that you’re going to see coming. There are going to be some brutal things coming in these days ahead, but you have to remember who you are. Remember that God’s people, in the midst of judgment, did not suffer the judgments. There was a judgment of darkness that covered the land, but they had light! They had light; you know, so they weren’t touched by it!
God wants you to take a stand of faith right now, knowing that as a child of God, you’re not going to be touched by the judgment He executes in these days against the powers that are keeping people in bondage. But if you do not stand in faith and appropriate that, then you’re left to whatever is happening out there. But we are not of this world; we are of the kingdom of God; we are in Christ; we are protected!
The final judgment, the tenth judgment, was the death of the firstborn son, which was cutting off the legacy because that continuance always came through the family line—the firstborn son got the inheritance and so the continuance of that was cut off in the firstborn son. But also it was a judgment because what you sow, you will reap. Pharaoh had all the babies in Moses’ days; the little boys were killed! Right? And so now it’s like a consequence coming back. God was releasing that final judgment.
Exodus 12: The Passover Instructions
Let’s read what happened in that first Passover, Exodus 12:1-15: “Now the Lord spoke to Moses and Aaron in the land of Egypt, saying, ‘This month shall be your beginning of months. I know that we celebrate Rosh Hashanah as the head of the year; that is the head of the civil year. But this is Passover. Passover marks this month on the Hebrew calendar as the first month of the year, so it is very important how you position yourself at the head of the year, at the first month.
It shall be the first month of the year to you. Speak to all the congregation of Israel, saying, ‘On the 10th of this month, every man shall take for himself a lamb according to the house of his father, a lamb for a household.’ Now, of course, the lamb is significant of Christ, who is the Lamb of God that takes away the sin of the world. But you’ll see here that the lamb is for a household, and I just want to say that God is completely committed to household salvation.
You might have relatives, you might have family members that do not know Jesus yet or that are not walking with Jesus. But what He did on the cross puts a redemptive smear on your life that includes your family; it includes your household.
I’ve believed that from the time that I got born again. I just had faith for it. I read in the scripture one day out of a book of Acts, and I was only a Christian for just a few days. I read this scripture, and it said, ‘Believe on the Lord Jesus Christ, and you shall be saved—you and your house.’ The spirit of faith entered me. A spirit of faith entered me!
I was the only Christian at that time in all of my family, and in all of Ron’s family, and there were no other Christians—no other born-again Christians in our family. So I looked at that scripture; I thought, “This is amazing! All my house is saved!” And I had it knowing that that includes all my relatives, not just my immediate family.
I’ve come to understand that wherever your faith is at—you know, you say, “Well, who’s in your family?"—wherever your faith is at! I had this knowing that it would be all my cousins, my aunts, my uncles, my second cousins. I mean, I just had this spirit of faith. To me, I thought, “They’re all going to get saved,” even though there wasn’t one at the time.
I’ve watched God touch family members year after year, bringing them to Himself. But it was no surprise to me because in my spirit, it was already done. I wasn’t thinking, “Oh, one day I hope my family is going to get saved.” No! As far as I was concerned, they already were! It was just a matter of that connection with God, that was inevitable because God has a way of meeting a person right where they’re at.
You say, “Well, everyone has a will,” and that is true, but God has a way. God has a way to keep His word, to keep His promise to you. I just know, working in a nursing profession, many times I’ve led people to the Lord on their deathbed, and their relatives never would have known that they were saved in the natural because they weren’t there to see them.
Guess what? I never got to talk to most of them afterwards; some of them I did, and I was able to tell them what happened to their relative, how they made it right with their Maker, how they gave their lives to Jesus Christ. I got the opportunity to lead family members to the Lord as well that way. But the ones that didn’t know, they might have gone on thinking, “Oh, I guess my relative never got saved.” But you see, God is so faithful that if you have faith to believe His promise, He won’t let you down!
See, all the promises of God are yes and amen for every believer! Yes and amen! Amen means “so be it” for every believer, but the word “believer” is the key word there. Are you believing it?
I hear Christians say all the time, “Yes, but my relative—you don’t know how rebellious they are.” Yes, but, but, but… Well, as long as you have a “but,” you’re not in the promise; you’re not in faith; you’re depending on man rather than on God.
If God said, “Believe in the Lord Jesus Christ, and you shall be saved—you and your house,” then your faith is what connects to the promise! If you don’t believe that promise, it’s not going to be real for you; it’s not going to act for you.
But you see, the Passover Lamb—you know not everyone that lived in those households lived a good life. Not all of them were focused on God. I mean, we saw them getting mad at Moses even because he was causing them trouble. They were not the great epitome of faith in those households, but God was faithful. They might not have been faithful, and we see how unfaithful they were even when they went through the wilderness, but God was faithful!
He says in Psalm 2:8, “Ask of Me, and I will give you the heathen for your inheritance.” Is that a true word or not? He says in Mark 11, “If you pray according to His will, He will hear you.” I’m sorry, that’s 1 John 5:14–15, and if He hears you, then you know that you will have the request that you ask of Him. Mark 11 is when you pray, “Believe that you receive, and you shall have it.”
Do we believe this or not when it comes to salvation? When it comes to the blood of the Passover Lamb over every house?
I just want to bring encouragement to you, but I also want you to tighten your bootstraps a little bit because some of us have gotten lazy in our faith, thinking, “Oh, well, my relatives are just so out there.” But you know what? All it takes is one revelation! I got my revelation when I was on my deathbed, and I was in an unconscious state! But if I had a past at that time, I would have been saved because I had an encounter with God that no one knew about, because God is faithful!
So I want to really encourage those of you who are concerned about unsaved loved ones, and I want to encourage you with this: if your loved one has passed and you prayed for their salvation and they’re part of your house, and you’re walking with the Lord and you believe in Jesus and you prayed for their salvation, but then you never knew if they received Jesus Christ or not—in fact, it looked like they didn’t—I want to give you assurance today! Blessed assurance! I want to give you assurance that your loved one is in the kingdom!
You prayed for them; they’re part of your house; they’re in! You say, “Oh, but Patricia, if you say that, I’m going to rebuke you.” Because you see, what you’re doing if you say, “Yes, but…” what you’re saying is, “God’s got a promise, but I don’t believe Him! I’m not going to believe Him! I’ll let my—you know, I’ll just believe that He sent my relative to hell!” That’s not an option for you—not when God always promises the Lamb’s blood for a household!
Wow! Verse 4: “And if the household is too small for the lamb, let him and his neighbor next to his house take it according to the number of the persons, according to each man’s need. You shall make your count for the lamb. Your lamb shall be without blemish, a male of the first year, and you may take it from the sheep or from the goats.
Now you shall keep it until the fourteenth day of the same month. Then the whole assembly of the congregation of Israel shall kill it at twilight.” There’s a big lamb slaughter going on, but it all spoke of the blood of Jesus Christ, the Lamb of God. It was a prophetic picture of what Jesus was going to do. They were living it out in the Old Testament; it was so beautiful. They were getting the picture of Jesus; they were getting the revelation of Jesus.
And then in verse 7 it says, “And they shall take some of the blood and put it on the two doorposts and on the lintel of the houses where they eat it.” That’s your household—there’s blood on the doorposts and the lintels of your household! Praise the Lord!
Then they shall eat the flesh on that night, roasted in fire with unleavened bread and with bitter herbs; they shall eat it. “Do not eat it raw nor boiled at all with water, but roasted in fire, its head with its legs and its entrails. You shall let none of it remain until morning, and what remains of it until morning you shall burn with fire.” You have to eat the whole lamb—not just parts of Him! Don’t say, “Well, I can accept this mercy, but I can’t accept His judgment. I can accept this grace, but I can’t accept this truth.” You’ve got to eat the whole lamb! It’s a whole lamb!
Wow! “And thus you shall eat it with a belt on your waist, your sandals on your feet, and your staff in your hand. So you shall eat it in haste—it is the Lord’s Passover; for I will pass through the land of Egypt on that night and will strike the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt, I will execute judgment. I am the Lord.
Now the blood shall be a sign for you on the houses where you are, and when I see the blood, I will pass over you, and the plague shall not be on you to destroy you when I strike the land of Egypt.” Wow!
We’re going to know the glory of God! That’s why there are two tracks going on in the world right now. There’s a big track of evil and corruption and destruction; it’s the enemy’s track, but simultaneously there’s the Lord’s track. At the end of the day, the Lord has power over it all, and there will be a judgment of the devil and his works against the people of God. It’ll be executed, and believe me, I would not want to be in the devil’s camp when that happens!
I want to be in God, in the shelter of the Most High, in Jesus Christ, with the blood over my household, with everyone in my household safe in the blessings of the covenant of God, the blessings of His love. That’s where I want to dwell; I don’t want to be anywhere else.
When you eat this lamb, you’ve got to have your feet shod; you’ve got to be ready. When you eat this lamb, because you’re going to depart from what oppressed you! You’re going to leave the land of oppression; you are going to leave the land of bondage! I don’t want you to stay there for a moment! I want you to get ready to go!
When you receive the lamb, you get ready to go away from the old life. And some of you need to put a mark in the sand today and say, “I’m leaving the oppression behind! I’m not going to sit inside of the oppression! I’m partaking of the lamb, and I’m ready to go!” I’m going out of the land of bondage, and the devil’s work is going to be struck down in your life.
When I got born again, when I partook of the lamb that night, I knew that nothing was the same again! There was nothing to go back to! You’ve got to be an absolute idiot to go back to the things that were putting you in bondage when Jesus sets you free, when Jesus’ blood has promised you every good thing!
Oh Lord, we have so much to thank You for! We’re not going back; we’re moving forward!
So He says, “So this day shall be a memorial, and you shall keep it as a feast to the Lord throughout your generations, and you shall keep it as a feast for an everlasting ordinance. Seven days you shall eat unleavened bread.”
Now Passover started last night at sundown; it goes for seven days, but overlapping that is the Feast of Unleavened Bread, also for seven days. Now the significance of unleavened bread is it doesn’t have the leaven of sin; it represents that it doesn’t have the leaven of sin.
So they were to eat this unleavened bread. They have the lamb, they eat the lamb, and they have unleavened bread at that meal, but then there is an ordinance that they are to keep—that they are to get rid of all the leaven in their house and that they are not to eat leaven.
After we’re born again, we don’t go back and say, “Oh, well, I’m born again. I’ll just go and eat up all the slop now. I’ll eat all the sin; I’ll just stay in that darkness.” No! You see, what Passover speaks is when the Passover lamb comes and frees us from the judgment of the enemy’s works and God’s judgment upon him. When we’re free from that, we don’t go back into that sin! We don’t go back into the things that hold us in bondage; we move forward without that!
He says, “Seven days you shall eat unleavened bread. On the first day, you shall remove leaven from your houses.” Remove it from your houses!
And can I say, if you want to move into freedom in these coming days, if you want to go into your promised land, get rid of the leaven! It is a good thing to ask the Lord! Go before the Lord. This is not a bad thing; this is a good thing—to go before you and say, “Search my heart, O God! Search within me! You’ve given me this new life; I want to walk in that new life. If there’s anything at all that is not of that new life, I want it out of me!”
You don’t want something in you that is not of you, and when you’re in Christ, you have a new nature. We have some friends that we’re praying for right now that have been diagnosed with cancer—cancerous tumors, right? A horrible thing! Those tumors don’t belong in them! That’s not who they are!
So you’re not just going to sit around and say, “I’ll keep my tumor, thank you.” No! You do everything to get rid of it! You go into surgery; you get it cut out of you; you go through chemo, radiation; you’re fighting with everything you have! You’re fighting the faith fight! You’re fighting with everything! Why? Because it doesn’t belong there! It’s not who you are! You were never created to have cancer in your body; that’s a work of the enemy! And we’re not going to let that stay!
When we’re before the Lord and we ask Him to look at our heart, we’re going to say, “Lord, if there’s anything there at all that isn’t of Your nature, we drive it out! We drive it out! We repent of it; we turn away from it! We’re not going to let that happen!”
And by the way, I just want to throw this in so that no one misunderstands this: if you are attacked with sickness or disease or cancer or, you know, hardship in life, that doesn’t mean that you are full of sin or anything. That doesn’t mean that! It just means that you’re under attack! But there is a Savior, and there is a Deliverer, and there is a Healer who is with us! Amen?
We know through the book of Job that, you know, the devil attacks good people.
1 Corinthians 5: Removing the Leaven
Okay, let’s look at 1 Corinthians 5:6-8 because it talks about this leaven in the New Testament. Paul’s writing to the church of Corinth, and he says, “Boasting over your tolerance of sin is inappropriate.” Now we’ve seen some of that in the body over the last couple decades—a tolerance of sin—that Paul says, “That’s inappropriate! That should not be found in our heart! It’s not part of our nature!
Don’t you understand that even a small compromise with sin permeates the entire fellowship, just as a little leaven permeates a batch of dough? So remove every trace of your leaven of compromise with sin so that you might become new and pure again, for indeed you are clean because of Christ, our Passover Lamb, that has been sacrificed for us.
So now we can celebrate our continual feasts, not with the old leaven, the yeast of wickedness or bitterness, but we will feast on the freshly baked bread of innocence and holiness!” I love that! I love that!
Five Points to Appropriate
So I just want to quickly, because our time’s up, give you five points here of what is available for you to appropriate.
First of all is salvation and deliverance from judgment for you and your house. Take hold of that; receive it by faith; get excited about that.
Secondly, you can leave the past behind just like Israel did. They left that land of bondage behind, turned toward God, and started following Him into a new way in order to fulfill His promises and watch His promises unfold.
Number three: live a leaven-free life—that’s Christ in you! You see, when you’re walking in the Spirit, you don’t fulfill the lust of the flesh. When you’re walking in the Spirit, when you’re walking in your Christ nature that has been given to you by gift—like you identify with Jesus in your thinking and your behaviors and your speech and everything. And if you’re identified with that nature of Christ in you, if something else starts to surface, you think, “Whoa, where did that come from? That’s not who I am! That’s not who I am! I’m going to get rid of that leaven, and I’m going to ask God to forgive me and cleanse me! I’m going to turn away from that!” And it should be that easy! Okay? It should be that easy! Don’t let even the little compromises get in there.
Also, number four: this season of walking out of the past and into the new gives you restoration! Do you know that God’s people were in bondage all those years, and they had to work so hard for hardly anything? They were working under a very cruel taskmaster that made them work hard and work long for very little salary. That was unjust!
But when they left, they left looted! They took, well, God said, “Just go and ask them for it,” and it was given! Right? So they left Egypt loaded; they were rich! They got their back wages! They had their back wages; they were blessed!
This is a time of blessing for you! Come on! Appropriate this one! There’s a time of blessing for you! You’re going to get what the devil stole from you, what was taken from you under a season of oppression! You’re going to get restored to you if you put demand on that promise! That’s why God puts it in the story so that you can see yourself in it and see the invitation He has for you! Come on! Let’s rise up, Church, and let’s go for it! It’s a time of restoration!
It’s interesting, though, that God took them on a journey to go into their promised land, and in that wilderness, there were no shopping malls, there were no restaurants, there was nothing to spend their money on, and they didn’t even need it! They had all the loot, but they didn’t need it because they had Him!
And the fifth one, the final one, is they were beginning—not only had they turned away from the old and left the land of oppression—but they were headed toward a new beginning: a new season of embracing promise with complete dependency on God.
Jesus as King on Palm Sunday
Now that’s celebrating Passover, but then when we fast forward and look to Palm Sunday, when Jesus came into Jerusalem as the King of Peace, that word “peace” means wholeness—salvation, deliverance, healing, prosperity—all those things. He comes in as the humble King of Peace and shows you victory.
And He said, “This is what I want you to celebrate: I want you to celebrate that I am not only your Passover Lamb that saves you, but I am a good King—a humble King—a King of Peace that rules over you and watches over you!”
Today we have so much to celebrate because we have Him! He is our Savior; He is our King; He is our everything!
Communion: Remembering Jesus
We want to finish today by partaking of communion, so if our ushers could give out the communion elements right now, we’re going to remember Jesus. He said, “Remember Me” through the partaking of communion. Thank you! You get that ready because these are nasty little things trying to get them open and everything.
For those of you that are at home, you can take communion at home and you think, “Well, I don’t have any grape juice; I don’t have any unleavened bread.” Well, I’ve just done it with, like, faith! “I’ve got the blood of Jesus here, I’ve got the bread here,” you know? I’ve just done it by faith! So you can do it!
Thank you so much! We want to remember Jesus, who is our Passover, and we want to remember Him as our King! Amen.
So Lord, we just take time right now to gaze upon You, and we thank You that You are our Passover Lamb and that You shed Your blood for us 2,000 years ago and cut an eternal, unbreakable covenant with us that led us out of the bondage of sin and darkness and demonic oppression, and that You set us free to walk with You, to live with You, to abide with You for all eternity.
We remember You as our Passover Lamb, and we remember You as our King—our King who rules over us in love, who gazes upon us with so much love, as though there’s no one else in the whole world that You’re gazing upon! Lord, You are amazing, and You rule with mercy! You rule in Your goodness; You rule in Your kindness, and we are so grateful for You!
We remember Your body, Lord God, that went to the cross for us. We remember all that You did for us. We remember the example that You were, Lord God—a sinless Lamb that took on the sins of the world in order to pay the price because You loved us so much! We remember You, and we partake of You now in Jesus’ name!
And Lord, not only do we remember the body of the Passover Lamb, not only do we remember the body of the King, but we remember Your blood—Your royal blood—the love blood that courses through Your veins, Jesus. We remember You today, and we remember the sacrifice of Your blood on the cross of Calvary, Lord God.
We remember You and that You shed that blood not only for us but for our whole house, and Lord, today we remember that Your blood is on our doorposts and on the lintels of our homes, Lord God—that our families are under the covering of that precious blood! We celebrate You, Jesus, today by partaking of Your blood!
Thank You, Father! Lord, we’ve done this in remembrance of Jesus. We remember You, Jesus, and all of Your goodness! Thank You, Lord!
And I just want us, with intentionality right now, to know that Jesus has said to you, “You’re free! That land of bondage, that land of oppression, those oppressive circumstances-just get ready to run in the other direction”! The Lord says, “Because I’m going to lead you into a season of fulfilled promise”! In Jesus' name!